Their line of battle is drawn up effectively, and the entire country chooses their line up of men. They choose their kings by birth, not having unlimited power. Those who are energetic and conspicuous lead the pack, because they are the most admired.
The Valkyrie of Norse myth chose heroes from the battlefield, designating who would live or die, and carried their slain bodies to Valhalla. They were there to encourage men, not to fight with them, an idea which would presumably have seemed preposterous given that women were much more desirable as hostages and could be easily overpowered.
A specially powerful incitement to valor is that the squadrons and divisions are not made up at random by the mustering of chance-comers, but are each composed of men of one family or clan. Close by them, too, are their nearest and dearest, so that they can hear the shrieks of their women-folk and the wailing of their children.
These are the witnesses whom each man reverences most highly, whose praise he most desires. It is to their mothers and wives that they go to have their wounds treated, and the women are not afraid to count and compare the gashes.
They also carry supplies of food to the combatants and encourage them. It stands on record that armies already wavering and on the point of collapse have been rallied by the women, pleading heroically with their men, thrusting forward their bared bosoms, and making them realize the imminent prospect of enslavement — a fate which the Germans fear more desperately for their women than for themselves.
Indeed, you can secure a surer hold on these nations if you compel them to include among a consignment of hostages some girls of noble family.
More than this, they believe that there resides in women an element of holiness and a gift of prophecy; and so they do not scorn to ask their advice, or lightly disregard their replies. In the reign of the emperor Vespasian we saw Veleda [a seeress who helped lead a revolt against Rome] long honored by many Germans as a divinity; and even earlier they showed similar reverence for Aurinia [another seeress] and a number of others — a reverence untainted by servile flattery or any pretense of turning women into goddesses.
He regards the feminization of Western militaries as a sign these countries are no longer serious about war. Posted by Laura Wood in Uncategorized.Tacitus Germania and Women Essay HIST Tacitus Review Essay Germania, written by the Roman Cornelius Tacitus in 98 A.D, is a historical work on the warlike Germanic tribes located north of the Danube and the Rhine rivers.
TACITUS Germania. The various peoples of Germany are separated from the Gauls by the Rhine, from the Raetians and Pannonians by the Danube, and from the Sarmatians and Dacians by mountains -- or, where there are no mountains, by mutual fear.
To conclude Germania Tacitus describes the specific practices of more than 20 individual nations and tribes within the area of Germania.
The first evidence Germania gives of the Germani’s high regard for women is apparent through the women’s influence on the men during war. Women of Germania were entrusted to everything when the husband and sons went to war. “To their wives, to the ancient men, and to every the most impotent domestic, trust all the care of their house, and their lands and possessions.”15 Tacitus documents these different differences between the Germanic people and the rest of the world.
Tacitus on German Women Tags: German Germania Germans Tacitus The German People Women. Previous post My Indian Odyssey Next post The Men of the Alamo Recent Related Posts. News Perspective. Behind the Propaganda: What is “Nazism”?
— A Primer for Brain-Dead Journalists News. Tacitus reports on the deeds of Celtic and Germanic women, but only when they were great or in opposition to the deeds of Roman women.
However when the writings of both men are considered in conjunction with the works of other Iron Age historians it becomes possible to theorize about the function of both Celtic and Germanic men and women in.